26.
In this last state, there are three attitudes. One is that of
Vamadeva. His famous declaration is, 'All that there is in the
universe, that am I.' The jnani, the seer, becomes ego-less.
He loses attachment to the body, he reaches the end of activity as
such. Now he attains a new state of being. This state cannot be
contained in one body.
A state of beings is not a state of
activity. It is the state in which bhaavanaa is most pervasive and
intense. We can in some measure, experience this state of being. The
mother becomes guilty because of the sin of the child. She becomes
virtuous because of his virtue, sad because of his sorrow, and happy
because of his happiness. This experience of identity, in the case
of the mother, is limited to her child. She looks upon child's sins
as her own. The seer too, by the power of this bhavana takes
upon himself the sins of all the world.
Though he is a sinner because of the
sins of the three worlds, and a saint because of the virtues of the
three world, even then, none of the sins and none of the virtues can
touch him.
27. In the Rudra-Sukta, the rishi says:
"yavaascha me tilaascha me
godhuumaascha me,"
"Give me jowar, give me sesame,
give me wheat." How big must be the stomach of this rishi,
who thus keeps demanding everything! But he who demands all this is
not the six-foot body, but his Self, assuming the form of the entire
universe. |