I
call this the vaidika vishvaatmabhaava,' the Vedic identity
with the universe. We see in the Vedas the culmination of this bhavana.
28. Narsi Mehta, the Gujarati
saint, while singing holy songs, says, "My Lord, what sin have
I committed, that I should feel sleepy even while I praise your
name?" But was it Narsi Mehta that felt sleepy? No, it was
those who listened to him.
But Narsi Mehta asked this question
identifying himself with his listeners. This was the state of his
being. This is the state of all seers. In this state, it will appear
to one that all the sins and all the virtuous actions of the world
take place through one. And that is what the seer would say too.
Does not the rishi say, "Many things that ought not to
be done, I have done, I am doing, I shall do?" When this state
of being is achieved, the soul begins to soar like a bird leaving
the earth behind.
29. The seer has a state of
activity corresponding to this state of being. What would the seer
do spontaneously? Whatever he does will only be saattvik.
Though he is still held within the limits of the human frame, his
whole body and all his senses have become saattvik; and so
all his action can only be saattvik. From the practical point
of view, the ultimate perfection of the saattvik nature will
be found in his actions. |