Sarva Dharma Samabhava is equated with the idea that "Truth
is one but the paths are many." There is indeed One Truth and
there is no limit as to the number of potential paths to it, whether
inside religion as we know it or beyond it. This plurality of paths
is as important a principle as the unity of Truth. There are many
and diverse paths to truth that cannot be limited or stereotyped
along one approach, however useful that approach may be. Different
individuals possess different temperaments and are at different
stages of spiritual growth.
Therefore a variety of approaches must be offered to meet the
various needs of living beings. We must respect this pluralism of
paths as much as the Unity of Truth or we will turn that infinite
unity into an exclusive path or rigid uniformity in which both the
One truth and the many paths are denied. The pluralism of paths is
the basis of religious freedom and freedom of inquiry through which
alone we can discover what is real.
Yet the statement that truth has many paths does not mean that
all paths, as long as they call themselves religious, must be
equally good and lead to the same goal. A pluralism of spiritual
paths implies that there are paths that lead to falsehood and paths
that lead only to partial truths. Not all paths take us to the full
truth of existence. A path can only take us as far as it goes. For
example, a religion that does not teach any experiential path to
Self-realization, which has no concept of karma or liberation, and
no gurus or living lineages who have attained it, cannot take us
there, however faithfully we may practice it.