That some aspect of truth exists in all religions does not mean that all aspects of all religions are true, or that all religions are essentially the same. There is an aspect of truth in art, science and non-religious aspects of human culture. Does Sarva Dharma Samabhava require equating all these as well? Should we therefore equate Einstein with Buddha, or Shakespeare with Christ? Hence we must be very careful in associating Dharma with religion and insisting that different religions are inherently as harmonious as different Dharmas. In fact different religions have inherent disharmonies that will require much time, study and communication to sort out. 

They are as disharmonious or harmonious as the individuals, nations and cultures that follow them. It may be possible to eventually integrate all religions of the world into a broader religion, in which each religion of humanity has its place and its value. But it cannot ultimately give all human religions, which is a vague definition anyway, an equal place and value. This integration first requires that exclusive beliefs give up not only their exclusivism but also their aggressive attempts to convert others. When Sarva Dharma Samabhava fails to challenge the poison of conversion under the guise of respecting and tolerating all beliefs, it only ends up sanctioning religious division and intolerance.

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