Sarva Dharma Samabhava has been used more as a political than a
spiritual principle. If one looks at its application closely, it is
usually an attempt to gain favor from different potentially hostile
religious communities. Politically it has been used to court the
favor of various religious groups and to uphold vote banks based
upon religious belief. Sarva Dharma Samabhava has been used by
politicians to tell each of his constituents what they want to hear.
It is an attempt to be all things to everybody. It tries to avoid
the difficult questions and real problems with some imaginary
harmony.
Naturally this may serve the politician's urge to get elected but
it does not address the real problems, which are often based on real
differences between religious beliefs, particularly relative to
their social manifestations. Of course, once elected the politician
may do as he likes, but while seeking votes he has to appear to be
on everyone's side. It is this vulgar, self-seeking sort of all
religions are good that has come to dominate modern India. Under the
guise of social tolerance it is used to fuel personal and family
ambitions.
Sarva Dharma Samabhava, which is a religious idea, has become a
primary political principle in India - that in order to create
social harmony we must honor all religions as the same, so that
religious differences do not fuel social conflicts. Unfortunately
the religious conflicts have continued. This is because pretending
religions are the same, which is all this principle really does,
cannot remove the real differences and misunderstandings between
them.