111. As long as the smell and the stains
of the (food given) in honour of one ancestor remain on
the body of a learned Brahmana, so long he must not
recite the Veda.
112. While lying on a bed, while his
feet are raised (on a bench), while he sits on his hams
with a cloth tied round his knees, let him not study, nor
when he has eaten meat or food given by a person impure on account of a birth or a death,
113. Nor during a
fog, nor while the sound of arrows is audible, nor during
both the twilights, nor on the new-moon day, nor on the
fourteenth and the eighth (days of each half-month), nor
on the full-moon day.
114. The new-moon day destroys
the teacher, the fourteenth (day) the pupil, the eighth
and the full-moon days (destroy all remembrance of) the
Veda; let him therefore avoid (reading on) those (days).
115. A Brahmana shall not recite (the Veda) during a
dust-storm, nor while the sky is preternaturally red, nor
while jackals howl, nor while the barking of dogs, the
braying of donkeys, or the grunting of camels (is heard),
nor while (he is seated) in a company.
116. Let him not
study near a burial-ground, nor near a village, nor in a
cow-pen, nor dressed in a garment which he wore during
conjugal intercourse, nor after receiving a present at a
funeral sacrifice.
117. Be it an animal or a thing
inanimate, whatever be the (gift) at a Sraddha, let him not,
having just accepted it, recite the Veda; for the hand
of a Brahmana is his mouth.
118. When the village has been beset by robbers, and when an
alarm has been raised by fire, let him know that (the Veda-study must be) interrupted until the
same hour (on the next day), and on (the occurrence of) all portents.
119. On (the occasion of)
the Upakarman and (of) the Vedotsarga an omission (of the Veda-study) for three days has
been prescribed, but on the Ashtakas and on the last nights of the seasons for a day and a night.
120. Let him not recite the Veda on horseback, nor on a tree, nor on an elephant, nor in a boat
(or ship), nor on a donkey, nor on camel, nor standing on barren ground, nor riding in a
carriage,
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