21. Let him never, if he is able
(to perform them), neglect the sacrifices to the sages,
to the gods, to the Bhutas, to men, and to the manes.
22. Some men who know the ordinances for
sacrificial rites, always offer these great sacrifices in their organs
(of sensation), without any (external) effort.
23. Knowing that the (performance of the)
sacrifice in their speech
and their breath yields imperishable (rewards), some al-
ways offer their breath in their speech, and their speech
in their breath.
24. Other Brahmanas, seeing with the
eye of knowledge that the performance of those rites has
knowledge for its root, always perform them through
knowledge alone.
25. A Brahmana shall always offer
the Agnihotra at the beginning or at the end of the day
and of the night, and the Darsa and Paurnamasa (Ishtis)
at the end of each half-month,
26. When the old grain
has been consumed the (Agrayana) Ishti with new grain,
at the end of the (three) seasons the (Katurmasya) sacrifices, at the solstices an animal
(sacrifice), at the end
of the year Soma-offerings.
27. A Brahmana, who keeps
sacred fires, shall, if he desires to live long, not eat new
grain or meat, without having offered the (Agrayana)
Ishti with new grain and an animal (sacrifice).
28. For his fires, not being worshipped by
offerings of new grain
and of an animal, seek to devour his vital spirits, (because they are) greedy for new grain
and fish.
29. No
guest must stay in his house without being honoured,
according to his ability, with a seat, food, a couch, water, or roots and fruits.
30. Let him not honour, even
by a greeting, heretics, men who follow forbidden occupations, men who live like cats, rogues, logicians,
(arguing against the Veda,) and those who live like herons.
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