201. Let him never bathe in
tanks be longing to other men; if he bathes (in such a one), he is tainted by a portion of the guilt
of him who made the
tank.
202. He who uses without permission a carriage, a bed, a seat, a well, a garden or a
house belonging to an (other man), takes upon himself one fourth of (the owner's) guilt.
203. Let
him always bathe in rivers, in ponds, dug by the gods (themselves), in lakes, and in
waterholes
or springs.
204. A wise man should constantly discharge the paramount duties (called yama),
but not always the minor ones (called niyama); for he who does not discharge the former, while
he obeys the latter alone, becomes an outcast.
205. A Brahmana must never eat (a dinner
given) at a sacrifice that is offered by one who is not a Srotriya, by one who sacrifices
for a
multitude of men, by a woman, or by a eunuch.
206. When those persons offer sacrificial
viands in the fire, it is unlucky for holy (men) it displeases the gods; let him therefore avoid it.
207. Let him
never eat (food given) by intoxicated, angry, or sick (men), nor that in which hair or insects are
found, nor what has been touched intentionally with the foot,
208. Nor that at which the slayer
of a learned Brahmana has looked, nor that which has been touched by a menstruating
woman, nor that which has been pecked at by birds or touched by a dog,
209. Nor food at
which a cow has smelt, nor particularly that which has been offered by an invitation to all comers,
nor that (given) by a multitude or by harlots, nor that which is declared to be had by a learned
(man),
210. Nor the food (given) by a thief, a musician, a carpenter, a usurer, one who has
been initiated (for the performance of a Srauta sacrifice), a miser, one bound with fetters,
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