241.
Leaving the dead body on the ground like a log of wood, or a clod of earth, the relatives depart
with averted faces; but spiritual merit follows the (soul).
242. Let him therefore always slowly
accumulate spiritual merit, in order (that it may be his) companion (after death); for with merit
as his companion he will traverse a gloom difficult to traverse.
243. (That companion) speedily
conducts the man who is devoted to duty and faces his sins by austerities, to the next world,
radiant and clothed with an ethereal body.
244. Let him, who desires to raise his race, ever
form connexions with the most excellent (men), and shun all low ones.
245. A Brahmana who
always connects himself with the most excellent (ones), and shuns all inferior ones, (himself)
becomes most distinguished; by an opposite conduct he becomes a Sudra.
246. He who is
persevering, gentle, (and) patient, shuns the company of men of cruel conduct, and does no
injury (to living creatures), gains, if he constantly lives in that manner, by controlling his organs
and by liberality, heavenly bliss.
247. He may accept from any (man), fuel, water, roots, fruit,
food offered without asking, and honey, likewise a gift (which consists in) a promise of
protection.
248. The Lord of created beings (Pragapati) has declared that alms freely
offered and
brought (by the giver himself) may be accepted even from a sinful man, provided (the gift) had
not been (asked for or) promised beforehand.
249. During fifteen years the manes do not eat
(the food) of that man who disdains a (freely-offered gift), nor does the fire carry his
offerings (to
the gods).
250. A couch, a house, Kusa grass, perfumes,
water, flowers, jewels, sour milk, grain, fish, sweet milk, meat, and vegetables let him not reject, (if they are voluntarily
offered.)
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