161. When the performance
of an act gladdens his heart, let him perform it with diligence; but let him avoid the opposite.
162. Let him never fiend the teacher who initiated him, nor him who explained the Veda, nor his
father and mother, nor (any other) Guru, nor cows, nor Brahmanas, nor any men
performing
austerities.
163. Let him avoid atheism, caviling
at the Vedas, contempt of the gods, hatred,
want of modesty, pride, anger, and harshness.
164. Let him, when angry, not raise a stick
against another man, nor strike (anybody) except a son or a pupil; those two he may beat in
order to correct them.
165. A twice-born man who has merely threatened a Brahmana with the
intention of (doing him) a corporal injury, will wander about for a hundred years in the Tamisra
hell.
166. Having intentionally struck him in anger, even with a blade of grass, he will be born
during twenty-one existences in the wombs (of such beings where men are born in
punishment
of their) sins.
167. A man who in his folly caused blood
to flow from the body of a Brahmana
who does not attack him, will suffer after death exceedingly great pain.
168. As many particles of
dust as the blood takes up from the ground, during so many years the spiller of the blood will be
devoured by other (animals) in the next world.
169.A wise man should therefore never threaten
a Brahmana, nor strike him even with a blade
of grass, nor cause his blood to flow.
170. Neither a man who (lives) unrighteously, nor he who
(acquires) wealth (by telling) falsehoods, nor he who always delights in doing injury, ever attain
happiness in this world.
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