Parasurama:-
Khanda-parasuh (568), the son of Jamadagni, with a punishing axe, or
akhanda-parasuh, He who has an axe that cannot be cut.
Rama: -- ramah (394), the son of Dasaratha, He in whom the Yogins find constant delight; the
Padma-purana says: "The name 'Rama' signifies the supreme
Brahman, of the nature of eternal bliss and pure consciousness, in which
yogins revel";
dhanvi (76), the Bowman;
dhanurdharah (857), the Wielder of the bow;
mahesvasah (181), the One who carried the mighty bow; sudhanva
(567), the One with the good bow;
sumukhah (456), the One who has a beautiful face, whose face remained calm and cheerful even when, on the occasion of the announced coronation as Crown Prince, he was banished to the forests to live there for fourteen years;
suvratah (455), He whose vow is glorious, as declared by Him in the Ramayana, "To him who has taken refuge in Me even once, and who begs saying 'I am thine', I offer protection from all beings: this is My vow."
Balarama: halayudhah (562),
Balabhadra who has the plough for his weapon.
Krsna: - Krsnah (57), He who has a dark-blue complexion, He who is the supreme
Brahman which is existence-consciousness-bliss, from
krsiha meaning 'ground' and
nah bliss;
Kesavah (23, 648), which means (i) He whose hair
(kesa) is beautiful
(va), (ii) He under whose control are the
Trimurtis: Brahma
(ka), Visnu
(a), and Rudra
(isa), (iii) He who killed the
asura Kesin, (iv) He whose rays illuminate the sun, etc;
Kesiha (649), the slayer of Kesin;
madhusudanah (73), the slayer of Madhu, who had sprung from
Karnamisra, and was causing distress, to the Devas;
devaki-nandanah (989), the Delight of
Devaki.
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