There
is in fact much that is special about Hinduism, whether its
diversity, its antiquity, its understanding of the universe and the
layers of consciousness, its doctrine of karma and rebirth or its
yogic practices. But if all these are just thought to be part and
parcel of religion as usual, though the other religions seldom
contain them, Hindus will not value them or feel any pride in
practicing them. We must be taught that our religion is important or
we will not perpetuate it.
To unilaterally accept all religions as equal to our own does not
do this and is perhaps only one step toward giving up our religion
altogether. If I think any woman is as good as my wife, for example,
will that encourage me to be a good husband? The
idea that all religions are the same or equal has succeeded not so
much in uniting all religions but in reducing Hinduism to one
religion among many. It has removed Hinduism from its connection to
Sanatana Dharma to being one Dharma among many.
Such a response of trying, more or
less to flatter everyone, particularly the people who may have power
over you, is a kind of obsequiousness. It is the policy of a weak
and defeated people trying to curry favor from their rulers. Though
these rulers have left India, they appear to be still enshrined in
the minds and hearts of Hindus. Hindu praise for Christianity and
Islam under the guise of the unity of religions is really a hold
over from the colonial period, when Hindus praised their Christian
and Islamic rulers for favors and to avoid the wrath of their
armies. Such servility seldom meets with respect and certainly does
not afford dignity to oneself or one's beliefs. |