111. But if a Kshatriya comes
to the house of a Brahmana in the manner of a guest,
(the house-holder) may feed him according to his desire, after the above
mentioned Brahmanas have eaten.
112. Even a Vaisya and a Sudra who have approached
his house in the manner of guests, he may allow to eat
with his servants, showing (thereby) his compassionate
disposition.
113. Even to others, personal friends and
so forth, who have come to his house out of affection,
he may give food, garnished (with seasoning) according
to his ability, (at the same time) with his wife.
114.
Without hesitation he may give food, even before his
guests, to the following persons, (viz.) to newly-married
women, to infants, to the sick, and to pregnant women.
115. But the foolish man who
eats first without having
given food to these (persons) does, while he crams, not
know that (after death) he himself will be devoured by
dogs and vultures.
116. After the Brahmanas, the
kinsmen, and the servants have dined, the householder and
his wife may afterwards eat what remains.
117. Having
honoured the gods, the sages, men, the manes, and the
guardian deities of the house, the householder shall eat
afterwards what remains.
118. He who prepares food for
himself (alone), eats nothing but sin; for it is ordained
that the food which remains after (the performance of)
the sacrifices shall be the meal of virtuous men.
119.
Let him honour with the honey-mixture a king, an of-
3ciating priest, a Snataka, the teacher, a son-in-law, a
father-in-law, and a maternal uncle, (if they come) again
after a full year (has elapsed since their last visit).
120.
A king and a Srotriya, who come on the performance of
a sacrifice, must be honoured with the honey-mixture,
but not if no sacrifice is being performed; that is a settled rule.
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