211. Having first, according to the rule, performed, as a means of protecting (the
Sraddha), oblations to Agni, to Soma, and to Yama, let
him afterwards satisfy the manes by a gift of sacrificial
food.
212. But if no (sacred) fire (is available), he shall
place (the offerings) into the hand of a Brahmana; for
Brahmanas who know the sacred texts declare, 'What fire is, even such is a Brahmana.'
213. They (also) call those
first of twice-born men the ancient deities of the funeral sacrifice, free from anger, easily pleased, employed
in making men prosper.
214. After he has performed
(the oblations) in the fire, (and) the whole series of ceremonies in such a manner that they end in the south,
let him sprinkle water with his right hand on the spot
(where the cakes are to be placed).
215. But having
made three cakes out of the remainder of that sacrificial
food, he must, concentrating his mind and turning towards the south, place them on (Kusa grass) exactly in
the same manner in which (he poured out the libations
of) water.
216. Having offered those cakes according to
the (prescribed) rule, being pure, let him wipe the same
hand with (the roots of) those blades of Kusa grass for
the sake of the (three ancestors) who partake of the wipings (lepa).
217. Having (next) sipped water, turned
round (towards the north), and thrice slowly suppressed
his breath, (the sacrificer) who knows the sacred texts
shall worship (the guardian deities of) the six seasons
and the manes.
218. Let him gently pour out the
remainder of the water near the cakes, and, with fixed
attention, smell those cakes, in the order in which they
were placed (on the ground).
219. But taking successively very small portions from the cakes, he shall make
those seated Brahmana eat them, in accordance with
the rule, before (their dinner).
220. But if the (sacrificer's) father is living, he must
offer (the cakes) to three
remoter (ancestors); or he may also feed his father at the funeral sacrifice as (one of the) Brahmana (guests).
|