41. But from the remaining
(four) blamable marriages spring sons who are cruel and
speakers of untruth, who hate the Veda and the sacred
law.
42. In the blameless marriages blameless children
are born to men, in blamable (marriages) blamable (offspring); one should therefore avoid the blamable (forms
of marriage).
43. The ceremony of joining the hands
is prescribed for (marriages with) women of equal caste
(varna); know that the following rule (applies) to weddings with females of a
different caste (varna).
44. On
marrying a man of a higher caste a Kshatriya bride must
take hold of an arrow, a Vaisya bride of a goad, and a
Sudra female of the hem of the (bridegroom's) garment.
45. Let (the husband) approach his wife in due season,
being constantly satisfied with her (alone); he may also,
being intent on pleasing her, approach her with a desire
for conjugal union (on any day) excepting the Parvans.
46. Sixteen (days and) nights (in each month), including
four days which differ from the rest and are censured by
the virtuous, (are called) the natural season of women.
47. But among these the first four, the eleventh and the
thirteenth are (declared to be) forbidden; the remaining
nights are recommended.
48. On the even nights sons
are conceived and daughters on the uneven ones; hence
a man who desires to have sons should approach his wife
in due season on the even (nights).
49. A male child is
produced by a greater quantity of male seed, a female
child by the prevalence of the female; if (both are) equal,
a hermaphrodite or a boy and a girl; if (both are) weak or deficient in quantity, a failure of conception (results).
50. He who avoids women on the six forbidden nights
and on eight others, is (equal in chastity to) a student, in
whichever order he may live.
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