201. From the
sages sprang the manes, from the manes the gods and
the Danavas, but from the gods the whole world, both
the movable and the immovable in due order.
202. Even
water offered with faith (to the manes) in vessels made
of silver or adorned with silver, produces endless (bliss).
203. For twice-born men the rite in honour of the manes
is more important than the rite in honour of the gods; for
the offering to the gods which precedes (the Sraddhas),
has been declared to be a means of fortifying (the latter).
204. Let him first invite a (Brahmana) in honour of
the gods as a protection for the (offering to the manes);
for the Rakshasas destroy a funeral sacrifice which is
left without such a protection.
205. Let him make (the
Sraddha) begin and end with (a rite) in honour of the gods; it shall not begin and end with a (rite) to the
manes; for he who makes it begin and end with a (rite)
in honour of the manes, soon perishes together with his
progeny.
206. Let him smear a pure and secluded place
with cow dung, and carefully make it sloping towards the
south.
207. The manes are always pleased with
offerings made in open, naturally pure places, on the banks
of rivers, and in secluded spots.
208. The (sacrificer)
shall make the (invited) Brahmanas, who have duly performed their ablutions, sit down on separate, prepared
seats, on which blades of Kusa grass have been placed.
209. Having placed those blameless Brahmanas on their
seats, he shall honour them with fragrant garlands and
perfumes, beginning with (those who are invited in honour of) the gods.
210. Having presented to them water,
sesamum grains, and blades of Kusa grass, the Brahmana (sacrificer) shall offer (oblations) in the
sacred fire,
after having received permission (to do so) from (all) the
Brahmana (guests) conjointly.
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