31. When (the bridegroom) receives a maiden,
after having given as much wealth as he can fiord, to
the kinsmen and to the bride herself, according to his
own will, that is called the Asura rite.
32. The voluntary union of a maiden and her lover one must know (to
be) the Gandharva rite, which springs from desire and
has sexual intercourse for its purpose.
33. The forcible
abduction of a maiden from her home, while she cries
out and weeps, after (her kinsmen) have been slain or
wounded and (their houses) broken open, is called the Rakshasa rite.
34. When (a man) by stealth seduces
a girl who is sleeping, intoxicated, or disordered in intellect, that is the eighth, the most base and sinful rite
of the Pisakas.
35. The gift of daughters among
Brahmanas is most approved, (if it is preceded) by (a libation
of) water; but in the case of other castes (it may be performed) by (the expression of) mutual consent.
36. Listen now to me, ye Brahmanas, while I fully
declare what quality has been ascribed by Manu to each
of these marriage-rites.
37. The son of a wife wedded according to the Brahma rite, if he performs meritorious
acts, liberates from sin ten ancestors, ten descendants
and himself as the twenty-first.
38. The son born of a
wife, wedded according to the Daiva rite, likewise (saves)
seven ancestors and seven descendants, the son of a wife
married by the Arsha rite three (in the ascending and descending lines), and the son of a wife married by the rite
of Ka (Pragapati) six (in either line).
39. From the four
marriages, (enumerated) successively, which begin with
the Brahma rite spring sons, radiant with knowledge of
the Veda and honoured by the Sishtas (good men).
40.
Endowded with the qualities of beauty and goodness,
possessing wealth and fame, obtaining as many enjoyments as they desire and being most righteous, they
will live a hundred years.
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