161. An epileptic man, who suffers from scrofulous
swellings of the glands, one inflicted with white leprosy,
an informer, a madman, a blind man, and he who cavils
at the Veda must (all) be avoided.
162. A trainer of
elephants, oxen, horses, or camels, he who subsists by
astrology, a bird-fancier, and he who teaches the use of
arms,
163. He who diverts water-courses, and he who
delights in obstructing them, an architect, a messenger,
and he who plants trees (for money),
164. A breeder of
sporting-dogs, a falconer, one who defiles maidens, he
who delights in injuring living creatures, he who gains
his subsistence from Sudras, and he who offers sacrifices to the Ganas,
165. He who does not follow the rule
of conduct, a (man destitute of energy like a) eunuch,
one who constantly asks (for favours), he who lives by
agriculture, a club-footed man, and he who is censured
by virtuous men,
166. A shepherd, a keeper of
buffaloes,
the husband of a remarried woman, and a carrier of dead
bodies, (all these) must be carefully avoided.
167. A
Brahmana who knows (the sacred law) should shun at (sacrifices) both (to the gods and to the manes) these
lowest of twice-born men, whose conduct is reprehensible, and who are unworthy (to sit) in the company (at a
repast).
168. As afire of dry grass is (unable to consume
the offerings and is quickly) extinguished, even so (is it
with) an unlearned Brahmana; sacrificial food must not
be given to him, since it (would be) offered in ashes.
169. I will fully declare what result the giver obtains
after death, if he gives food, destined for the gods or
manes, to a man who is unworthy to sit in the company.
170. The Rakshasas, indeed, consume (the food)
eaten by Brahmanas who have not fulfilled the vow of
studentship, by a Parivettri and so forth, and by other
men not admissible into the company.
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