121. But the wife shall offer in the evening (a
portion) of the dressed food as a Bali-oblation, without
(the recitation of) sacred formulas; for that (rite which is
called the) Vaisvadeva is prescribed both for the morning
and the evening.
122. After performing the Pitriyagna,
a Brahmana who keeps a sacred fire shall offer, month
by month, on the new-moon day, the funeral sacrifice (Sraddha, called) Pindanvaharyaka.
123. The wise call
the monthly funeral offering to the manes Anvaharya (to
be offered after the cakes), and that must be carefully
performed with the approved (sorts of) flesh (mentioned
below).
124. I will fully declare what and how many
(Brahmanas) must be fed on that (occasion), who must be
avoided, and on what kinds of food (they shall dine).
125. One must feed two (Brahmanas) at the
offering to
the gods, and three at the offering to the manes, or one
only on either occasion; even a very wealthy man shall
not be anxious (to entertain) a large company.
126. A
large company destroys these five (advantages) the respectful treatment (of the invited, the propriety of) place
and time, purity and (the selection of) virtuous Brahmana (guests); he therefore shall not seek (to entertain)
a large company.
127. Famed is this rite for the dead,
called (the sacrifice sacred to the manes (and performed)
on the new-moon day; if a man is diligent in (performing) that, (the reward of) the rite for the dead, which is
performed according to Smarta rules, reaches him constantly.
128. Oblations to the gods and manes must be
presented by the givers to a Srotriya alone; what is given
to such a most worthy Brahmana yields great reward.
129. Let him feed even one learned man at (the sacrifice) to the gods, and one at (the
sacrifice) to the manes;
(thus) he will gain a rich reward, not (if he entertains) many who are unacquainted with the Veda.
130. Let
him make inquiries even regarding the remote (ancestors of) a Brahmana who has studied an entire (recension of the) Veda; (if descended from a virtuous race)
such a man is a worthy recipient of gifts (consisting) of
food offered to the gods or to the manes, he is declared
(to procure as great rewards as) a guest (atithi).
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