241. A
boar makes (the rite) useless by inhaling the smell (of
the offerings), a cock by the air of his wings, a dog by
throwing his eye (on them), a low-caste man by touching (them).
242. If a lame man, a one-eyed man, one
deficient in a limb, or one with a redundant limb, be
even the servant of the performer (of the Sraddha), he
must be removed from that place (where the Sraddha
is held).
243. To a Brahmana (householder), or to an
ascetic who comes for food, he may, with the permission
of (his) Brahmana (guests), show honour according to
his ability.
244. Let him mix all the kinds of food
together, sprinkle them with water and put them, scattering them (on Kusa grass), down on the ground in front
of (his guests), when they have finished their meal.
245.
The remnant (in the dishes), and the portion scattered
on Kusa grass, shall be the share of deceased (children)
who received not the sacrament (of cremation) and of
those who (unjustly) forsook noble wives.
246. They
declare the fragments which have fallen on the ground
at a (Sraddha) to the manes, to be the share of honest,
dutiful servants.
247. But before the performance of
the Sapindikarana, one must feed at the funeral sacrifice in honour of a
(recently) deceased Aryan (one Brahmana) without (making an
offering) to the gods, and
give one cake only.
248. But after the Sapindikarana of
the (deceased father) has been performed according to
the sacred law, the sons must offer the cakes with those
ceremonies, (described above.)
249. The foolish man
who, after having eaten a Sraddha (-dinner), gives the
leavings to a Sudra, falls headlong into the Kalasutra
hell.
250. If the partaker of a Sraddha
(dinner) enters
on the same day the bed of a Sudra female, the manes
of his (ancestors) will lie during that month in her ordure.
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