251. Having addressed the question, 'Have you
dined well?' (to his guests), let him give water for sip-
ping to them who are satisfied, and dismiss them, after
they have sipped water, (with the words) 'Rest either
(here or at home)!'
252. The Brahmana (guests) shall
then answer him, 'Let there be Svadha;' for at all rites
in honour of the manes the word Svadha is the highest
benison.
253. Next let him inform (his guests) who have
3nished their meal, of the food which remains; with the
permission of the Brahmanas let him dispose (of that),
as they may direct.
254. At a (Sraddha) in honour of
the manes one must use (in asking of the guests if they
are satisfied, the word) svaditam; at a Goshthisraddha, (the word) susrutam; at a
Vriddhisraddha, (the word)
sampannam; and at (a rite) in honour of the gods, (the
word) rukitam.
255. The afternoon, Kusa grass, the due
preparation of the dwelling, sesamum grains, liberality,
the careful preparation of the food, and (the company
of) distinguished Brahmanas are true riches at all funeral sacrifices.
256. Know that Kusa grass,
purificatory (texts), the morning, sacrificial viands of all kinds,
and those means of purification, mentioned above, are
blessings at a sacrifice to the gods.
257. The food eaten
by hermits in the forest, milk, Soma-juice, meat which is
not prepared (with spices), and salt unprepared by art,
are called, on account of their nature, sacrificial food.
258. Having dismissed the (invited) Brahmanas, let him,
with a concentrated mind, silent and pure, look towards
the south and ask these blessings of the manes:
259.
'May liberal men abound with us! May (our knowledge
of) the Vedas and (our) progeny increase! May faith not
forsake us! May we have much to give (to the needy)!'
260. Having thus offered (the cakes), let him, after (the
prayer), cause a cow, a Brahmana, a goat, or the sacred
3re to consume those cakes, or let him throw them into
water.
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