101. 'Let
mutual fidelity continue until death,' this may be considered as the summary of the highest law for husband and wife.
102. Let man and woman, united in marriage,
constantly exert themselves, that (they may not be) disunited (and) may not violate
their mutual fidelity.
103. Thus has been declared to you the law for a husband and his wife, which is
intimately connected with conjugal happiness, and the manner of raising offspring in
times of calamity; learn (now the law concerning) the division of the inheritance.
104. After the death of the father and of the mother, the brothers, being assembled,
may divide among themselves in equal shares the paternal (and the maternal)
estate; for, they have no power (over it) while the parents live.
105. (Or) the eldest alone may take the whole paternal estate, the others shall live under him just as they lived) under their father.
106. Immediately on the birth of his first-born a man
is (called) the father of a son and is freed from the debt to the manes; that (son), therefore, is worthy (to receive) the whole estate.
107. That son alone on whom he throws his debt and through whom he obtains immortality, is begotten for (the
fulfillment of) the law; all the rest they consider the offspring of desire.
108. As a father
(supports) his sons, so let the eldest support his younger brothers, and let them
also in accordance with the law behave towards their eldest brother as sons (behave towards their father).
109. The eldest (son) makes the family prosperous or,
on the contrary, brings it to ruin; the eldest (is considered) among men most worthy
of honour, the eldest is not treated with disrespect by the virtuous.
110. If the eldest
brother behaves as an eldest brother (ought to do), he (must be treated) like a
mother and like a father; but if he behaves in a manner unworthy of an eldest
brother, he should yet be honoured like a kinsman.
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