21. If a woman thinks in her heart of anything that would pain her
husband, the (above mentioned text) is declared (to be a means for) completely
removing such infidelity.
22.
Whatever be the qualities of the man with whom a woman is united according to
the law, such qualities even she assumes, like a river (united) with the ocean.
23.
Akshamala, a woman of the lowest birth, being united to Vasishtha and Sarangi,
(being united) to Mandapala, became worthy of honour.
24.These
and other females of low birth have attained eminence in this world by the
respective good qualities of their husbands.
25. Thus has been declared the ever pure popular usage (which regulates the
relations) between husband and wife; hear (next) the laws concerning children
which are the cause of happiness in this world and after death.
26. Between wives
(striyah) who (are destined) to bear children, who secure many blessings, who are
worthy of worship and irradiate (their) dwellings, and between the goddesses of
fortune (sriyah, who reside) in the houses (of men), there is no difference
whatsoever.
27.The production of children, the nurture of those born, and the daily
life of men, (of these matters) woman is visibly the cause.
28. Offspring, (the due performance on religious rites, faithful service, highest
conjugal happiness and heavenly bliss for the ancestors and oneself, depend on
one's wife alone.
29. She who, controlling her thoughts, speech, and acts, violates
not her duty towards her lord, dwells with him (after death) in heaven, and in this
world is called by the virtuous a faithful (wife, sadhvi)
30. But for disloyalty to her
husband a wife is censured among men, and (in her next life) she is born in the
womb of a jackal and tormented by diseases, the punishment of her sin.
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