161. Whatever result a man obtains who (tries to) cross a (sheet of)
water in an unsafe boat, even that result obtains he who (tries to) pass the gloom
(of the next world) with (the help of) bad (substitutes for a real) son.
162. If the two
heirs of one man be a legitimate son of his body and a son begotten on his wife,
each (of the two sons), to the exclusion of the other, shall take the estate of his
(natural) father.
163. The legitimate son of the body alone (shall be) the owner of
the paternal estate; but, in order to avoid harshness, let him allow a maintenance
to the rest.
164. But when the legitimate son of the body divides the paternal estate,
he shall give one-sixth or one-fifth part of his father's property to the son begotten
on the wife.
165. The legitimate son and the son of the wife (thus) share the father's estate; but
the other tell become members of the family, and inherit according to their order
(each later named on failure of those named earlier).
166. Him whom a man begets on his own wedded wife, let him know to be a
legitimate son of the body (Aurasa), the first in rank.
167. He who was begotten
according to the peculiar law (of the Niyoga) on the appointed wife of a dead man,
of a eunuch, or of one diseased, is called a son begotten on a wife (Kshetraga).
168. That (boy) equal (by caste) whom his mother or his father
affectionately give,
(confirming the gift) with (a libation of) water, in times of distress (to a man) as his
son, must be considered as an adopted son (Datrima).
169. But he is considered a
son made (Kritrima) whom (a man) makes his son, (he being) equal (by caste),
acquainted with (the distinctions between) right and wrong, (and) endowed with
filial virtues.
170. If (a child) be born in a man's house and his father be not
known, he is a son born secretly in the house (Gudhotpanna), and shall belong to
him of whose wife he was born.
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