251. A king who thus duly fulfils his duties in accordance with justice, may seek to
gain countries which he has not yet gained, and shall duly protect them when he
has gained them.
252. Having duly settled his country, and having built forts in
accordance with the Institutes, he shall use his utmost exertions to remove (those
men who are nocuous like) thorns.
253. By protecting those who live as (becomes)
Aryans and by removing the thorns, kings, solely in-tent on guarding their
subjects, reach heaven.
254. The realm of that king who takes his share in kind,
though he does not punish thieves, (will be) disturbed and he (will) lose heaven.
255. But if his kingdom be secure, protected by the strength of his arm, it will
constantly flourish like a (well) watered tree.
256. Let the king who sees
(everything) through his spies, discover the two sorts of thieves who deprive others
of their property, both those who (show themselves) openly and those who (lie)
concealed.
257. Among them, the open rogues (are those) who subsist by
(cheating in the sale of) various marketable commodities, but the concealed
rogues are burglars, robbers in forests, and so forth.
258. Those who take bribes,
cheats and rogues, gamblers, those who live by teaching (the performance of)
auspicious ceremonies, sanctimonious hypocrites, and fortune-tellers,
259. Officials
of high rank and physicians who act improperly, men living by showing their
proficiency in arts, and clever harlots,
260. These and the like who show themselves
openly, as well as others who walk in disguise (such as) non-Aryans who wear the
marks of Aryans, he should know to be thorns (in the side of his people).
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