191.But if two
(sons), begotten by two (different men), contend for the property (in the hands) of
their mother, each shall take, to the exclusion of the other, what belonged to his
father.
192. But when the mother has died, all the uterine brothers and the uterine
sisters shall equally divide the mother's estate.
193. Even to the daughters of those
(daughters) something should be given, as is seemly, out of the estate of their
maternal grandmother, on the score of fiection.
194. What (was given) before the
(nuptial) fire, what (was given) on the bridal procession, what was given in token of
love, and what was received from her brother, mother, or father, that is called the
six fold property of a woman.
195. (Such property), as well as a gift subsequent and
what was given (to her) by her affectionate husband, shall go to her offspring, (even) if
she dies in the lifetime of her husband.
196. It is ordained that the property (of a
woman married) according to the Brahma, the Daiva, the Arsha, the Gandharva, or
the Pragapatya rite (shall belong) to her husband alone, if she dies without is-sue.
197. But it is prescribed that the property which may have been given to a (wife) on
an Asura marriage or (one of the) other (blamable marriages, shall go) to her
mother and to her father, if she dies without issue.
198. Whatever property may
have been given by her father to a wife (who has co-wives of different castes), that
the daughter (of the) Brahmani (wife) shall take, or that (daughter's) issue.
199.
Women should never make a hoard from (the property of) their families which is
common to many, nor from their own (husbands' particular) property without
permission.
200. The ornaments which may have been worn by women during
their husbands' lifetime, his heirs shall not divide; those who divide them become
outcasts.
|