111. Either let them thus live
together, or apart, if (each) desires (to gain) spiritual merit; for (by their living)
separate (their) merit increases, hence separation is meritorious.
112. The additional share (deducted) for the eldest shall be one-twentieth (of the
estate) and the best of all chattels, for the middlemost half of that, but for the
youngest one-fourth.
113. Both the eldest and the youngest shall take (their
shares) according to (the rule just) stated (each of) those who are between the
eldest and the youngest, shall have the share (prescribed for the) middlemost.
114.
Among the goods of every kind the eldest shall take the best (article), and (even a single chattel) which is particularly good, as well as the best of ten (animals).
115.
But among (brothers) equally skilled in their occupations, there is no additional
share, (consisting of the best animal) among ten; some trifle only shall be given to
the eldest as a token of respect.
116. If additional shares are thus deducted, one
must allot equal shares (out of the residue to each); but if no deduction is made,
the allotment of the shares among them shall be (made) in the following manner.
117. Let the eldest son take one share in excess, the (brother) born next after him
one (share) and a half, the younger ones one share each; thus the law is
settled.
118. But to the maiden (sisters) the brothers shall severally give (portions)
out of their shares, each out of his share one-fourth part; those who refuse to give
(it), will become outcasts.
119. Let him never divide (the value of) a single goat or
sheep, or a (single beast) with uncloven hoofs; it is prescribed (that) a single goat
or sheep (remaining after an equal division, belongs) to the eldest alone.
120. If a
younger
brother begets a son on the wife of the elder, the division must then be made
equally; this the law is settled.
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