181. Those sons, who have been
mentioned in connection with (the legitimate son of the body), being begotten by
strangers, belong (in reality) to him from whose seed they sprang, but not to the
other (man who took them).
182. If among brothers, sprung from one (father), one
have a son, Manu has declared them all to have male offspring through that
son.
183. If among all the wives of one husband one have a son, Manu declares
them all (to be) mothers of male children through that son.
184. On failure of each
better (son), each next inferior (one) is worthy of the inheritance; but if there be
many (of) equal (rank), they shall all share the estate.
185. Not brothers, nor fathers, (but) sons take the paternal estate; but the father shall take the inheritance of
(a son) who leaves no male issue, and his brothers.
186. To three (ancestors) water must be fiered, to three the funeral cake is given, the fourth (descendant is) the
giver of these (oblations), the fifth has no connection (with them).
187. Always to
that (relative within three degrees) who is nearest to the (deceased) Sapinda the
estate shall belong; afterwards a Sakulya shall be (the heir, then) the spiritual
teacher or the pupil.
188. But on failure of all (heirs) Brahmanas (shall) share the
estate, (who are) versed the in the three Vedas, pure and self-controlled; thus the
law is not violated.
189. The property of a Brahmana must never be taken by the
king, that is a settled rule; but (the property of men) of other castes the king may
take on failure of all (heirs).
190. (If the widow) of (a man) who died without leaving
issue, raises up to him a son by a member of the family (Sagotra), she shall deliver
to that (son) the whole property which belonged to the (deceased).
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