321. Fire sprang
from water, Kshatriyas from Brahmanas, iron from stone; the all penetrating force
of those (three) has no effect on that whence they were produced.
322. Kshatriyas
prosper not without Brahmanas, Brahmanas prosper not without Kshatriyas;
Brahmanas and Kshatriyas, being closely united, prosper in this (world) and in
the next.
323. But (a king who feels his end drawing nigh) shall bestow all his
wealth, accumulated from fines, on Brahmanas, make over his kingdom to his son,
and then seek death in battle.
324. Thus conducting himself (and) ever intent on
(discharging) his royal duties, a king shall order all his servants (to work) for the
good of his people.
325. Thus the eternal law concerning the duties of a king has
been fully declared; know that the following rules apply in (due) order to the duties
of Vaisyas and Sudras.
326. After a Vaisya has received the sacraments and has
taken a wife, he shall be always attentive to the business whereby he may subsist
and to (that of) tending cattle.
327.For when the Lord of creatures
(Prajapati)
created cattle, he made them over to the Vaisya; to the Brahmana, and to the king
he entrusted all created beings.
328.A Vaisya must never (conceive this) wish, I will
not keep cattle; and if a Vaisya is willing (to keep them), they must never be kept by
(men of) other (castes).
329. (A Vaisya) must know the respective value of gems, of pearls, of coral, of metals, of (cloth) made of thread, of perfumes, and of condiments.
330. He must be acquainted with the (manner of) sowing of seeds,
and of the good and bad qualities of fields, and he must perfectly know all measures and weights.
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