131. But whatever may be the separate
property of the mother, that is the share of the unmarried daughter alone; and the
son of an (appointed) daughter shall take the whole estate of (his maternal
grandfather) who leaves no son.
132. The son of an (appointed) daughter, indeed,
shall (also) take the estate of his (own) father, who leaves no (other) son; he shall
(then) present two funeral cakes to his own father and to his maternal
grandfather.
133. Between a son's son and the son of an (appointed) daughter
there is no difference, neither with respect to worldly matters nor to sacred duties;
for their father and mother both sprang from the body of the same (man).
134. But
if, after a daughter has been appointed, a son be born (to her father), the division
(of the inheritance) must in that (case) be equal; for there is no right of primogeniture for a woman.
135. But if an appointed daughter by accident dies without
(leaving) a son, the husband of the appointed daughter may, without hesitation,
take that estate.
136. Through that son whom (a daughter), either not appointed
or appointed, may bear to (a husband) of equal (caste), his maternal grandfather
(has) a son's son; he shall present the funeral cake and take the estate.
137.
Through a son he conquers the worlds, through a son's son he obtains immortality,
but through his son's grandson he gains the world of the sun.
138. Because a son
delivers (trayate) his father from the hell called Put, he was therefore called puttra
(a deliverer from Put) by the Self-existent (Svayambhu) himself.
139. Between a
son's son and the son of a daughter there exists in this world no difference; for
even the son of a daughter saves him (who has no sons) in the next world, like the
son's son.
140.Let the son of an appointed daughter first present a funeral cake to
his mother, the second to her father, the funeral to his father's father.
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