141. Of the
man who has an adopted (Datrima) son possessing all good qualities, that same
(son) shall take the inheritance, though brought from another family.
142. An
adopted son shall never take the family (name) and the estate of his natural father;
the funeral cake follows the family (name) and the estate, the funeral firings of him
who gives (his son in adoption) cease (as far as that son is concerned).
143. The
son of a wife, not appointed (to have issue by another), and he whom (an
appointed female, already) the mother of a son, bears to her brother-in-law, are
both unworthy of a share, (one being) the son of an adulterer and (the other)
produced through (mere) lust.
144. Even the male (child) of a female (duly)
appointed, not begotten according to the rule (given above), is unworthy of the
paternal estate; for he was procreated by an outcast.
145. A son (legally) begotten
on such an appointed female shall inherit like a legitimate son of the body; for that
seed and the produce belong, according to the law, to the owner of the soil.
146.
He who takes care of his deceased brother's estate and of his widow, shall, after
raising up a son for his brother, give that property even to that (son).
147. If a
woman (duly) appointed bears a son to her brother-in-law or to another (Sapinda),
that (son, if he is) begotten through desire, they declare (to be) incapable of inheriting and to be produced in vain.
148.The rules (given above) must be understood (to apply) to a distribution among
sons of women of the same (caste); hear (now the law) concerning those be-gotten by one man on many wives of different (castes).
149. If there be four wives
of a Brahmana in the direct order of the castes, the rule for the division (of the
estate) among the sons born of them is as follows:
150. The (slave) who tills
(the field), the bull kept for impregnating cows, the vehicle, the ornaments, and the
house
shall be given as an additional portion to the Brahmana (son), and one most
excellent share.
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