301. The various ways in which a king behaves
(resemble) the Krita, Treta, Dvapara, and Kali ages; hence the king is identified
with
the ages (of the world).
302. Sleeping he represents the Kali (or iron age), waking
the Dvapara (or brazen) age, ready to act the Treta (or silver age), but moving
(actively) the Krita (or golden) age.
303. Let the king emulate the energetic action
of Indra, of the Sun, of the Wind, of Yama, of Varuna, of the Moon, of the Fire, and
of the Earth.
304. As Indra sends copious rain during the four months of the rainy
season, even so let the king, taking upon him-self the face of Indra, shower benefits
on his kingdom.
305. As the Sun during eight months (imperceptibly) draws up the
water with his rays, even so let him gradually draw his taxes from his kingdom; for
that is the face in which he resembles the Sun.
306. As the Wind moves
(everywhere), entering (in the shape of the vital air) all created beings, even so let
him penetrate (every-where) through his spies; that is the face in which he
resembles the Wind.
307. As Yama at the appointed time subjects to his rule both
friends and foes, even so all subjects must be controlled by the king; that is the
face in which he resembles Yama.
308. As (a sinner) is seen bound with ropes by
Varuna, even so let him punish the wicked; that is his face in which he resembles
Varuna.
309.He is a king, taking upon himself the
face of the Moon, whose
(appearance) his subjects (greet with as great joy) as men feel on seeing the full
moon.
310.(If) he is ardent in wrath against criminals and endowed with brilliant
energy, and destroys wicked vassals, then his character is said (to resemble) that
of Fire.
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