201. Eunuchs and outcasts, (persons) born blind or deaf, the insane,
idiots and the dumb, as well as those deficient in any organ (of action or sensation),
receive no share.
202. But it is just that (a man) who knows (the law) should give
even to all of them food and raiment without stint, according to his ability; he who
gives it not will become all outcast.
203. If the eunuch and the rest should
somehow or other de-sire to (take) wives, the offspring of such among them as
have children is worthy of a share.
204. Whatever property the eldest (son)
acquires (by his own exertion) after the father's death, a share of that (shall belong)
to his younger (brothers), provided they have made a due progress in learning.
205. But if all of them, being unlearned, acquire property by their labour, the
division of that shall be equal, (as it is) not property acquired by the father; that is a
settled rule.
206. Property (acquired) by learning belongs solely to him to whom (it
was given), likewise the gift of a friend, a present received on marriage or with the
honey-mixture.
207. But if one of the brothers, being able (to maintain himself) by
his own occupation, does not desire (a share of the family) property, he may be
made separate (by the others) receiving a trifle out of his share to live upon.
208.
What one (brother) may acquire by his labour without using the patrimony, that
acquisition, (made solely) by his own effort, he shall not share unless by his own will
(with his brothers).
209. But if a father recovers lost ancestral property, he shall
not divide it, unless by his own will, with his sons, (for it is) self-acquired (property).
210. If brothers, (once) divided and living (again) together (as coparceners),
make a second partition, the division shall in that case be equal; in such a case
there is no right of primogeniture.
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