Legend is represented by the
Itihasas. The Book of Knowledge is represented by the
Upanishads. The Tantras are composite in nature but could be
considered as the Book of Techniques or practices.
In the universal religion the
forms of these may vary according to the differences of
time, place and culture, but all source teachings must come
in one or another of these categories, or contain them on
different levels of interpretation. In this regard any
real mantra is a Vedic hymn, any true myth a Purana, any
realization of truth an Upanishad. All the other spiritual
or religious teachings of the world can be placed in one of
these categories. The existent texts are but examples of
these different modes of teaching and methods of
communication to the different levels of our mind and
aspects of our being. It is important, therefore, that we
continue all these lines of teaching but we must creatively
adapt their forms. We need not merely worship old texts. We
must continue their energy with renewed intensity.
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